Experiencing the Divine:
A Practical Jewish Guide

by Rabbi Kalonymus Kalman Shapira
(the Piaseszner Rebbe)

translated by Yaacov Dovid Shulman
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1. Experiencing the Divine
The Goal of This Group

The Composition of This Group
Techniques and Theory
One: Overcoming Our Forgetfulness
Two: Working Upon the Mind
Three: The Need to Strengthen Mindfulness
Four: Exercising Mindfulness
Five: The Importance of Thought and Imagination
Six: Pure Mindfulness
Seven: From Image to No-Image
Eight: Thought and Feeling
Nine: Feeling in Prayer
Ten: See God in Everything
Eleven: Strenthening Holy Feeling
Twelve: The Spiritual Nature of Reality
Thirteen: Becoming a Person Who Sees God
Fourteen: Bringing Ourselves to Perceive Godliness
Fifteen: Truth and Sincerity
Sixteen: Overcoming Idleness
Seventeen: Beyond the Intellect of This World
Eighteen: Music - Revelation of the Soul
Nineteen: Proper Self-Evaluation
Twenty: A Child of the King
Guidance and Principles
Rules of the Group

Two: Working Upon the Mind

Ideally, this service of mindfulness should begin from below and rise upwards. In other words, at first a person should purify his body. Then his thought will automatically be purified and strengthened. But one should not begin by working on one=s mind.

And so in earlier generations, people began by working on and purifying their bodies. Having completely purified their bodies so that they experienced a body that is subservient to holiness, they would arrive at the work and purification of mindfulness. This was the superior path.

However, now, in our generation of
Athe heels of the messiah,@ a dwarfish generation, a generation of Aheels,@ this is not so. Our bodies are weak, and this is the cause of a great lack of self-control, an inability to rule over ourselves and our bodies. If in these days a person were to begin his service by purifying and sanctifying his body, he would attain nothing. His body would not be purified, and certainly not his thought, which he would never even touch upon or attempt to purify and strengthen. His body would remain in its state of dwarfishness and darkness, repellent and rejected.

Thus, we must begin our work with mindfulness.

And so we have called our group the Society for Positive Mindfulness. Its purpose is to strengthen and reveal a good thought within us, to perfect it and expand it so that it not remain a wispy, momentary flash of a spark that is swiftly extinguished
Bbut that it will become pure and strong, until it will subjugate the entire body, until it will subsume all bodily senses, appearing and ruling in us.

I will demonstrate that we do not first have to sanctify our bodies.

Does every individual suddenly sanctify his entire body right before shofar blowing on Rosh Hashanah or on Yom Kippur? Certainly not. Nevertheless, we see that a strong thought can even subjugate and sanctify a body that has not been sanctified.

And if that is the case, why should we allow mindfulness and its mighty spirit to sleep and rot in its lethargy within ourselves?
1. Experiencing the Divine
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